Whaikorero examples ngati porou

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Whaikorero: The World of Māori Oratory - Poia Rewi (2010) ... Ngāti Kahungunu, Te Arawa, Ngāti Porou, Ngāti Awa, Waikato-Maniapoto, Te Whakatōhea, Ngāpuhi and Ngāti Whare. ... the book provides examples for Te Reo Māori learners wishing to improve their whaikōrero skills as well as being a major resource for all readers interested in ...Culturally-Informed Guidelines for Biobanking and Medical Genomics Research with Māori Maui Hudson, Angela Beaton, Moe Milne, Dr Waiora ... see examples from Mead and Ratuva 'Pacific Genes and Life Patents: Pacific Indigenous Experiences & ... Ngati Porou Genetics of Gout in Ngati Porou Iwi & Institutional Hapū / Iwi consent forIt is based on broad research as well as oral histories from 30 of the leading exponents of whaikorero, many of whom have subsequently died. Author Poia Rewi's informants are affiliated to many iwi including Tuhoe, Ngati Kahungunu, Te Arawa, Ngati Porou, Ngati Awa, Waikato-Maniapoto, Te Whakatohea, Nga Puhi and Ngati Whare. Maori Powhiri Process Essay Sample. The whole doc is available only for registered users OPEN ... Although in most iwi only men are allowed to whaikorero, some tribes such as Ngāti Porou and Ngāti Kahungunu allow women to whaikorero on the behalf of the iwi. ... women of some iwi would take part in the haka such as the Ngati Porou and Te ...The kawa of the marae means the protocols that operate on the marae.. Te kawanga whare or te tā i te kawa: the dawn ceremony. At the opening and dedication of a wharenui (meeting house) or waka (canoe) a ceremony, tā i te kawa, is performed to lift the tapu and dedicate the house or canoe. The literal meaning of tā i te kawa is to hit with a branch of the kawakawa tree.Oct 13, 2010 · The Ngati Porou Marautanga o Aotearoa Cluster have developed a strong professional learning community to provide support as they design their Marau-ā-kura and put this into action in their classrooms.

Hexagon chart makerAug 15, 2015 · What neat discussion ensuing from your article, I love tangihanga and now that I am in my sixties go to them regularly, I love the whaikorero, You learn a lot about a person, you learn to accept at tangihanga, you can go and say what you want to the person, good or bad, and where I did not necessarily like someone or was pissed off at their ... Ngati Porou Forget the economy for now. Ngati Porou is powerful for different reasons - cultural and political reasons. ... But for ease of reference I've used iwi in its ordinary sense. But the term becomes problematic: for example Waikato-Tainui is a confederation. It's made up of various iwi and those iwi are made up of various hapu ...Make sure, if you have parents from two different places, that each side fits!!! For example, if your father is from Ngati Porou (East Coast) and your mother is from Waikato, you would not say Ko Waikato toku awa, Ko Ngati Porou toku iwi as Waikato is not the awa for Ngati Porou.

maori leaders. Events In History . 23 May 1966. ... Ngāti Maru and Ngati Tamaterā chief who rejected the intrusion of Europeans in the traditional Māori world. ... Ngāti Porou leader Rāpata Wahawaha opposed the Pai Mārire religion and sided with the government against its followers. He was later presented with a ceremonial sword by Queen ...

Ngati Porou Hauora's focus is on early intervention strategies of support. Assisting people before they become unwell enables them to be empowered and take control of their own lives. Early intervention is a crucial and integral component of mental health care for Maori and needs to be recognised as such, rather than as an adjunct.Proverbs – Ngā Whakataukī, Ngā Whakatauākī Proverbs are very common in Māori. Whakataukī are proverbs that the person who first said it first, is not known. Whakatauākī are proverbs where the person who said it first is known. We have added a section of Māori proverbs or whakataukī that you can learn and use.

DOC is committed to working with Ngati Porou and building capability to provide them with conservation related skills that are transferable to their hapu, whanau and iwi. “This is an excellent example of how DOC and Te Runanganui o Ngati Porou have been working together to achieve a joint conservation outcome.

2011 hyundai sonata glow relay locationKia ora and welcome to Māori Myths, Legends and Contemporary Stories. Here, you are able to view a collection of myths and legends alongside contemporary stories reflecting themes relevant to today's world. These stories have been either written or retold by Wiremu Grace. Te Kura Kaupapa Māori o Te Waiū o Ngāti Porou is located in the rural township of Ruatorea, East Coast. It is in the heart of Ngāti Porou, in close proximity to the spiritual realm of its ancestor Mt Hikurangi, and to the sacred waters of Waiapu. Students learn about their whakapapa and tribal links to different hapū of Ngāti Porou.Example of a Pepeha. What follows is a template to begin building your pepeha (an introductory ‘speech’ – based on whakapapa – recited during mihimihi). It is important to remember that a pepeha is not simply a ‘cut and paste’ affair.

schemes in Ngati Porou. Much later, in 1945, development themes underpinned the 1945 Mäori Social and Economic Advancement Act. Then, in 1984, “closing the gaps” policies were foreshadowed in the Labour Government’s Mäori economic summit, outcomes of which informed Mäori policy (Levine and Vasil 1985). Even though the
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  • Elders and bearers of knowledge relating to the river shared their memories and knowledge with the community to guide the discussions and center them in their own Ngati Porou truth. Majority of the workshop participants were women and they comprise the monitoring team with one male elder.
  • TRIBAL AND STATE-LIKE POLITICAL FORMATIONS IN NEW ZEALAND MAORI SOCIETY 1750—1900. ... As a senior member of the community he would be called upon in later life to engage in whaikorero on the marae on a wide variety of occasions, ... the Ngati Porou chief, ...
  • Rob McLeod might easily have been a Gisborne electrician rather than a mover and shaker at the head offices and boardrooms of many of New Zealand's most powerful organisations — mainstream and Māori. But his aspirations changed, thanks to a nurturing whānau, including a strong-willed Ngāti Porou mum and sibling achievers.
May 21, 2017 · A representative of Te Runanganui o Ngati Porou, Te Rau Kupenga, is also Pouramua's uncle. "I sit on our tribal entity and the interest was sparked by the application to the government." 11 Feb 2020. Waikato-Tainui leaders are calling on Prime Minister Jacinda Ardern's government to deal with the issue of iwi rights and interests in freshwater without further delay.3.0.1The introduction of the individual--- Apirana Ngata Apirana Ngata (1874-1950) was an outstanding New Zealand politician and lawyer. Ngata was born in Te Araroa, and belonged to the tribe Ngati Porou. Ngata obtained a comprehensive Pakeha education and he was the first Maori to complete a degree ofOver the next six hours Kopua will etch intricate, swirling designs into Hei's face. The lines will follow the contours of his features and map the paths of his genealogy—the tribes of Whaka­tohea and Te Whanau a Apanui in the eastern Bay of Plenty, down through Ngati Porou along the East Coast and south to Te Aitanga a Mahaki near Gisborne.Whaikōrero . Oratory is a traditional and integral element of tikanga Māori. Whaikōrero is viewed as a hallowed realm, with only a select few amongst many reaching the pinnacle.In A Whakapapa of Tradition, Ngarino Ellis and photographer Natalie Robertson examine the rapid evolution from 1830 to 1930 of New Zealand Maori carving, and how the three dominant art traditions - war canoes, decorated storehouses and chiefly houses - declined and were replaced by whare karakia (churches), whare whakairo (decorated meeting houses) and wharekai (dining halls).Powhiri-Rituals of Encounter, introduces and walks the reader through the process & practices of a powhiri (NZ Maori formal meeting encounters), including the different roles and responsibilities ...
Ngati Porou tribal boundaries. The Ngāti Porou homeland is the most easterly region of the North Island. It sits inside the two canoe boundaries of Horouta and Tākitimu. The traditional Horouta canoe territory is from Te Taumata-ō-Apanui in the north to Paritū in the south, then inland to Ngāti Ruapani territory and to Waikaremoana.